“Cuando alguien se va, el que se queda sufre más (When someone is gone, the one left behind suffers more)…” As of late these words, extracted from Shakira’s “La Despedida,” have very strongly reverberated with me. Perhaps because it makes me think of the way the families of the Women of Juarez must feel. Imagine having a loved one ripped from you suddenly, without a warning whatsoever…One moment they’re hugging you goodbye saying, “See you home for dinner,” and the next you’re staring at a mutilated corpse in the desert with a plethora of unanswered questions, unresolved emotions, and no one to turn to. It sickens me to think of the agony that these families undergo without hope for closure, and at the same time it also amazes me the tenacity and courage with which they fight to seek justice for their daughters, nieces, mothers, aunts, sisters, wives, girlfriends…their women, their fellow human beings.
I, alike many of us, have not been able to forget since the first time I became aware of these heinous acts back in 2004 after seeing the Women of Juarez play at the Frida Kahlo Theatre. I became so enraged, so infuriated, so appalled by the situation in Juarez that I in my own, meek manner began to take action to spread the word and increase the awareness of the issue. First, circa 2004 I chose to write my Moral Ethics Philosophy research term paper on the murders of Juarez. In the paper I argued that in my opinion, both the U.S. and the Mexican governments shared equal ethical and moral responsibility to these families to not only provide closure, but also protection to the maquiladora workers. I supported my argument using Kant’s second categorical imperative, which states that every person must be treated with the dignity and profound worth they deserve simply because they have the gift of reason and are able to use it autonomously. (I won’t go into details as to why; it took me 12 pages to explain!) This paper wound up being submitted to a national ethics committee for the government as I thought it was something our governments should account for.
However, I felt like that was not enough; so two years later I decided to take a step further. In fall of 2006 I decided to take a risk and explore presenting a specific social issue to an audience via the fusion of poetry, acting, and dance. So I wrote a poem called the “Butterflies of Juarez/Las Mariposas de Juarez”*(inserted below) voicing through the metaphor of Juarez victims as butterflies; the way in which these women were atrociously harmed. I had my dancers attempt to evoke emotion in their reciting of each verse as they walked toward the audience, and finally, I added a dance performance depicting the anguish of the mothers as well as the daughters. I have always maintained the solemn belief that Art, all Art, is the vehicle by which we convey truth; sometimes truths that we, as a people, don’t always want to admit or listen to, but truths that need to be expressed and heard nonetheless. For this reason I feel that performance ethnography is a crucial necessity and in this particular case I thank my lucky stars that I was exposed to “The Women of Juarez,” because for me it was a catalyst not only as an audience member and performer, but as a human being. And isn’t that the point of all this?
Mariposas de Juarez
Fui una vez una Mariposa
Volaba sin cuidado sobre el desierto Chihuahense
Los tumultos de la pobreza eran vida diaria
Pero el calor hogareño me protegia el soñar
De repente ya no volaba libremente
Atrapada en una red malevola senti mi mundo caer
Mi captor me rompio las alas, me apagó el alma
Me robó el derecho a ser Mariposa
Aquella bestialidad me convirtió en victima
Me dejó en el vacio como cualquier basura
Horriblemente mutilada, degradada, e irreconocible
El salvaje me quitó la abilidad de volver a volar
Y ahora? Ahora soy una de cientas
Desaparecidas, mutiladas; mariposas sin alas.
Butterflies of Juarez
I was once a Butterfly
I flew carelessly over a desert covered Chihuaha
Strife and poverty were daily life
But home’s warmth sheltered my dreams
Suddenly I couldn’t fly so freely
Trapped in a malicious net I felt my world sink
My captor ripped off my wings, blackened my soul
He robbed of me the right to be a butterfly
That atrocity victimized me
It left me in the nowhere like common trash
Horrifically mutilated, degraded, and unrecognizable
The savage stomped on my ability to ever fly again
And now? Now I am one of hundreds
Vanished, mutilated; butterflies without wings.
by, Nahyr Bracamontes